What do these artists all have in common? You can find interviews with them in my new book Queer and Trans Artists of Color: Stories of Some of Our Lives! Co-edited by Jessica Glennon-Zukoff and Terra Mikalson, this book is the first of it’s kind, a unique collection of interviews with political writers and artists such as Janet Mock, Leah Lakshmi Piepzna-Samarasinha, Magnoliah Black (1st photo), Kiam Marcelo Junio (2nd photo), Lovemme Corazón, (3rd photo), Ryka Aoki, Nick Mwaluko, Fabian Romero, Van Binfa, Micia Mosely, Miss Persia, Daddie$ Pla$tik and more. Available for pre-order now!
Shout out to Gunjan Chopra, Weily Lang, and Amirah Mizrahi for transcribing the interviews! <3
Anonymous asked: Towards the whole "pronouns hurt people's feelings" topic. Am I REALLY the only person on the planet that thinks people are becoming far to sensative? Nearly to the point that they shouldn't leave their little home bubbles in the case that a bird chirps next to them in a way that sounds like a mean word. Maybe, JUST MAYBE, we're becoming a little TOO coddling and people need to learn to deal with simplistic shit like words. And yes, I've been insulted and made fun of. I got over it. So can you.
Supposedly invented by the Chinese, there is an ancient form of torture that is nothing more than cold, tiny drops falling upon a person’s forehead.
On its own, a single drop is nothing. It falls upon the brow making a tiny splash. It doesn’t hurt. No real harm comes from it.
In multitudes, the drops are still fairly harmless. Other than a damp forehead, there really is no cause for concern.
The key to the torture is being restrained. You cannot move. You must feel each drop. You have lost all control over stopping these drops of water from splashing on your forehead.
It still doesn’t seem like that big of a deal. But person after person, time and time again—would completely unravel psychologically. They all had a breaking point where each drop turned into a horror. Building and building until all sense of sanity was completely lost.
"It was just a joke, quite being so sensitive."
"They used the wrong pronoun, big deal."
"So your parents don’t understand, it could be worse."
Day after day. Drop after drop. It builds up. A single instance on its own is no big deal. A few drops, not a problem. But when you are restrained, when you cannot escape the drops, when it is unending—these drops can be agony.
People aren’t sensitive because they can’t take a joke. Because they can’t take being misgendered one time. Because they lack a thick skin.
People are sensitive because the drops are unending and they have no escape from them.
You are only seeing the tiny, harmless, single drop hitting these so-called “sensitive” people. You are failing to see the thousands of drops endured before that. You are failing to see the restraints that make them inescapable.
Now there is! Because I’ve made it! It’s the Facebook group, QTPOC Dating White People Support Group, and it’s a space for QTPOC-only.
this is so important! thank you for creating this!!!
dating white folx as people of color is so hard and…
What does casual racism look like in LGBTQ spaces? A lot like casual racism everywhere else.
Casual racism thinks mixed race people are “exotic,” penis size is determined by race according to “some studies” that probably don’t exist, black women are aggressive, and just about every other common racial stereotype under the sun.
Really, stereotypes fuel casual racism in all its forms.
Casual racism also thinks that LGBTQ people have transcended all responsibility for dealing with racial issues.
For example, if you’re a queer person of color who wants to vocalize a racial concern in a predominantly white queer space and casual racism rears its head, you could be accused of being divisive (extra irony points if you were pointing out divisiveness that actually exists).
Sometimes casual racism masquerades as inclusion or open mindedness. For example, there are some gay people who go out of their way to date someone of another race just to say they’ve done it.
Such gays then receive the Congratulatory Cookie of Open Mindedness from people of color for letting us sleep with them.
But not really, because dating someone because of their race is as ridiculous as rejecting someone because of their race.
The same applies to predominately white gay groups that go out of their way to snag token people of color (oblivious to the fact that these spaces don’t always feel inclusive to the people of color in question).
Tokenism may seem progressive on its surface, but it’s really just another form of othering.
So if you see casual racism, remember it. And talk about it.
Notice if you’re ever guilty of it and, if you are, take responsibility for it.
I would say explain it to other white LGBTQ people, but it’s frustrating when it takes a white person saying the same thing people of color have been saying for ages to convince other white people to change their actions.
Instead, tell them to take the race related concerns of LGBTQ people of color seriously – as in listen to us.
As LGBTQ people, we get silenced all the time, told we’re too sensitive, told not to flaunt our sexuality.
Sexual minorities of color can find themselves silenced further when their concerns about race are dismissed by the predominantly white, mainstream LGBTQ community.
Let’s keep working to change that."
- Jarune Uwujaren, “How White LGBTQ People Can Be Inclusive Of People Of Color,” Everyday Feminism 2/5/13 (via racialicious)
The march rally call says; “Let’s remember gay hero Harvey Milk!”
We say; “Harvey Milk was no hero. He was a straight-pandering Republican, responsible for the gentrification of the Castro and the criminalization of trans sex workers in San Francisco.
If you’re going to celebrate the so-called “revolutionaries” of electoral politics, rather than actual revolutionaries like Sylvia Rivera, Marsha P. Johnson, and Jim Fouratt; it is questionable why you’d pick a white, straight-acting Republican like Harvey Milk.
Why pick someone someone who embodies the “Just Like You!” attitude of the straight establishment; when there are candidates like Jose Sarria, an openly gay gender variant person of color who actively campaigned against police brutality and gentrification, who even ran for the very same office (S.F. Board of Supervisors) a decade before Milk in 1961?
If this rally is for a revolution of social liberation, why did people simply pick-and-choose to celebrate queer history that best fits in with Hollywood’s film screening schedules? (Did anyone even know who Harvey Milk was before the movie came out in 2008?)"
Additional note: Jim Fouratt was a transphobic fuck, so I disagree with that part, but the point as a whole stands.(via socialistexan)
A neat glimpse of some old-school, black, trans* or drag performers in Austin, TX, October 7th, 1955.
Possibly taken at Ira Littlefield’s club, the I.L Club (“the ill club”) on East 11th St.
Photos by Neal Douglass. Source here.
Mae Martin is the best! :)
Please do not laminate your queers
hell yeah, gonna check this out
boost for swim skirts